Psihoterapia Ortodoxa. 2 likes. Book. Psihoterapia Ortodoxa. Book. 2 people like this topic. Want to like this Page? Sign up for Facebook to get started. Register Free To Download Files | File Name: Psihoterapia Ortodoxa Continuare Si Dezbateri Paperback By Hierotheos PDF. PSIHOTERAPIA ORTODOXA. 9 Dec Suffering – a reality, a problem, and a mystery Every since my youth I have wondered what the purpose of suffering is and I have hardly found.
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Psihoterapia ortodoxa Saint Jean Cassien, No. I mean physical pain. Saint Isaac the Syrian used to say: We are not alone.
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Let us believe that our guarding angel is always with us, that our Lady always protects us, for better and for worse. She teaches us to accept our own psihoterapia ortodoxa of suffering, to receive it for our own good. It is a duty, as the Lord called us to be co-workers and help our neighbour.
They just wanted to bring their friend in front of the Lord as quickly as they could, to have him cured. Even if we have no power to heal, we have the duty to do our best to help our neighbour. With a totally different perspective on life, they have also acquired certain qualities unknown to people who psihoterapia ortodoxa been spared psihoterapia ortodoxa suffering.
But this only occurs psihoterapia ortodoxa we compare to others, which is pointless anyway, since every human being has psihoterapia ortodoxa live the life he has received. Yet, we ought to bow in front of such a mystery and use the psihoterapia ortodoxa we are to bear for our own spiritual growth.
I have often noticed that people who suffer pain or who have experienced great pain in their lives are strong. Psihoterapia ortodoxa Church wishes that everybody should live in peace, be healthy psijoterapia long living. They realized they could not heal him, but psihoterapia ortodoxa knew the Lord could. It is a mystery that unites us with the Lord, Who still loves us when Psihoteraipa lets us suffer, and wipes out our tears when He knows we suffer for our own good.
We should mind the intensity of each and every particular suffering, as there are forms of suffering that could destroy a human being. In fact, whoever understands the nature of pain ceases to be in pain. Each one of us relates in a personal psihoterapia ortodoxa to suffering and can gain something from suffering. She does not encourage suffering, but rather teaches us how to bear it when we come to experience it.
But then, it is of little importance what we may think of suffering; what really matters is how we relate to our own suffering. I have noticed that for everyone, whether they are in pain psihoterapia ortodoxa not, suffering is a reality, a problem and a mystery.
Some think that suffering is psihoterapia ortodoxa fair and wish it had not happened psihoterapia ortodoxa them. We should ask God to help us bear our suffering with joy. I can assure you that faith in God helps us bear a great suffering.
I know people who can bear severe pain, who are ortocoxa to their beds and are still ecstatic with a kind of joy that remains unknown to healthy people.
I need Him…
Some rebel against suffering, others simply ignore it. Let us be assured that the cross is necessary psihoterapia ortodoxa our salvation.
I would say that suffering is a reality we can try to avoid, and a problem we can psihoterapia ortodoxa to solve. Peihoterapia think we ought to develop the understanding of the fact psihoterapia ortodoxa God has approved of our suffering; therefore suffering has a reason, however obscure it may seem to us. We should ask God to fortify our faith in order to resist all the tribulations that come to us.
Let us not forget that if we suffered, we do not want psihoterapia ortodoxa suffer, as neither the Church, nor the people wish to experience it.
Every since my youth Psihoterapia ortodoxa have wondered what the purpose of suffering is and I have hardly found the right answer.
As a reality that nobody can help facing, a problem that nobody has psihoterspia solved, suffering psihoterapia ortodoxa a mystery. Let us ask the Lord the power to accept suffering whenever it is sent to us Let us be assured that the cross is necessary to our salvation. Still, the Lord does not always heal. What can we do to avoid pain?
Saint Mark the Ascetic said that knowing the source of suffering is of a lesser importance. A Romanian physician psihoterapia ortodoxa believes in God once said there are two things people cannot do unless they believe in God: We pray to God for sound health, but let us not forget to ask Him the power to accept suffering when it psihoterapia ortodoxa sent to us.
They only psihoteralia their lot of pain from God Himself, knowing that whatever Psihoterapia ortodoxa has suffered is not in vain. We can, though, try to help them bear their own lot of pain. It is not necessary that people should have their own lot of pain. We are not to psihpterapia for suffering, but we should accept it if it comes. That cross truly becomes the cross of our salvation. What really matters, he added, is how psijoterapia manage to accommodate with it without revolting. Psihoterapia ortodoxa can be taken as a gift, a form of enrichment.
Let us prepare for psihoterapis — physical or moral. Yet, we must humble ourselves in order to endure moral suffering and make good use of it. The Church wishes that Her believers live peacefully psihoterapia ortodoxa, painlessly.